Israeli-Palestinian War: The Effectiveness of the Israeli Defense Forces
Israeli-Palestinian War: The Effectiveness of the Israeli Defense Forces
By Chijindu Okpalaoka
Introduction
Israel’s battle with Palestine extends back to the late eighteenth century. The United Nations issued Resolution 181, called the Separation Plan, in 1947, to partition the British Mandate of Palestine into Arab and Jewish states. The State of Israel was established on May 14, 1948, precipitating the first Arab-Israeli War. Israel won the battle in 1949, but 750,000 Palestinians were displaced, and the land was divided into three parts: Israel, the West Bank (along the Jordan River), and the Gaza Strip.
Tensions in the region grew in the following years, particularly between Israel and Egypt, Jordan, and Syria. Following the 1956 Suez Crisis and Israel’s invasion of the Sinai Peninsula, Egypt, Jordan, and Syria signed mutual defense treaties in anticipation of an Israeli army deployment [1]. Israel launched the Six-Day War in June 1967, following a series of maneuvers by Egyptian President Abdel Gamal Nasser. Israel acquired control of Egypt’s Sinai Peninsula and Gaza Strip, Jordan’s West Bank and East Jerusalem, and Syria’s Golan Heights following the war. Six years later, in what became known as the Yom Kippur War, Egypt and Syria launched a two-front attack on Israel to reclaim lost territory.
The conflict did not result in significant gains for Egypt, Israel, or Syria. Still, Egyptian President Anwar al-Sadat declared the war a victory for Egypt because it enabled Egypt and Syria to negotiate over previously ceded territory. Finally, in 1979, following a series of cease-fires and peace discussions, Egyptian and Israeli delegates signed the Camp David Accords. This peace accord brought an end to Egypt’s thirty-year battle with Israel [2].
While the Camp David Accords improved Israel’s relations with its neighbors, the issue of Palestinian self-determination and self-government remained unsolved. In what is known as the first intifada, hundreds of thousands of Palestinians residing in the West Bank and Gaza Strip rose against the Israeli government in 1987. The Oslo Accords of 1993 mediated the conflict by establishing a framework for Palestinian self-governance in the West Bank and Gaza and mutual recognition between the newly constituted Palestinian Authority and Israel’s government. The Oslo II Accords of 1995 enlarged on the first accord, mandating Israel’s complete withdrawal from six cities and 450 communities in the West Bank [3].
Palestinians initiated the second intifada in September 2000, motivated in part by Palestinian complaints about Israel’s rule of the West Bank, a stagnant peace process, and former Israeli Prime Minister Ariel Sharon’s visit to the al-Aqsa mosque—third Islam’s holiest site—in September 2000. Despite resistance from the International Court of Justice and the International Criminal Court, the Israeli government approved building a barrier wall across the West Bank in 2002 [4].
In 2013, the US attempted to resurrect the peace process between Israel’s government and the West Bank’s Palestinian Authority. However, peace negotiations were stymied in 2014 when Fatah—the Palestinian Authority’s main party—formed a unity government with Hamas, its opposition movement. Hamas, a breakaway group from Egypt’s Muslim Brotherhood, created in 1987 after the first intifada, is one of two major Palestinian political parties. It was classified as a foreign terrorist organization by the US in 1997 [5].
In 2014, conflicts in the Palestinian territories triggered a military confrontation between Israel and Hamas. Hamas fired almost 3,000 rockets at Israel, and Israel responded with a major offensive in Gaza. The skirmish ended in late August 2014 with an Egyptian-brokered cease-fire agreement, but not before 73 Israelis and 2,251 Palestinians were dead. Following a spate of violence between Israelis and Palestinians in 2015, Palestinian President Mahmoud Abbas declared that Palestinians would be free of the Oslo Accords’ territorial boundaries. Between March and May 2018, Palestinians in the Gaza Strip staged weekly demonstrations along the Gaza Strip’s border with Israel [6]. The final demonstration took place on the seventieth anniversary of the Nakba, the Palestinian exodus after Israel’s independence. While most protestors remained peaceful, a few rushed the perimeter fence, hurling rocks, and other objects. The United Nations reports that 183 demonstrators were killed and over 6,000 injured by live ammunition.
Additionally, in May 2018, clashes erupted between Hamas and the Israeli military, resulting in the deadliest period of violence since 2014. During the twenty-four-hour flare-up, terrorists in Gaza fired over one hundred rockets into Israel; Israel replied with attacks on more than fifty sites in Gaza [7].
The administration of Donald J. Trump has made concluding an Israeli-Palestinian peace treaty a top foreign policy objective. In 2018, the Trump administration cut funds to the United Nations Relief and Works Agency, assisting Palestinian refugees. It moved the US embassy from Tel Aviv to Jerusalem, reversing a long-standing US policy. Israeli authorities applauded the decision to relocate the US embassy, but Palestinian leaders and others in the Middle East and Europe opposed it. Israel regards Jerusalem as its capital in its entirety, while Palestinians claim East Jerusalem as the capital of a future Palestinian state. The Trump administration presented its long-awaited “Peace to Prosperity” plan in January 2020, which was rejected by Palestinians owing to its support for potential Israeli annexation of West Bank settlements and rule over an “undivided” Jerusalem.
The United Arab Emirates (UAE) and then Bahrain decided in August and September 2020 to restore relations with Israel, making them only the third and fourth countries in the region to do so, following Egypt in 1979 and Jordan in 1994. The agreements, dubbed the Abraham Accords, occurred more than eighteen months after the US hosted Israel and seven Arab states in Warsaw, Poland, for ministerial negotiations on the Middle East’s future peace. Palestinian Authority President Mahmoud Abbas and Hamas both rejected the arrangements.
Concept of Military Effectiveness
Numerous researchers in the subject appear to concur that military effectiveness is inherently difficult due to the multiple factors, aspects, and variables involved [8]. While there is a correlation between military effectiveness and war outcome, it is critical to recognize that the two must be distinguished [9]. To illustrate this, the performance of the German Wehrmacht throughout the Second World War is an excellent illustration. The Wehrmacht’s performance and efficacy were widely acknowledged as flawless, particularly during the invasion of and swift victory over France. However, although being less effective than on the Western Front, the Wehrmacht was still more effective than the Soviet forces on the Eastern Front but still lost the campaign [10]. Simply put, the Wehrmacht was insufficiently successful in bringing the battle to an end before it devolved into an attrition war.
While military capabilities, or the number of troops, equipment, and supplies, are critical components of military effectiveness, they are not the most vital because they become relevant as a campaign progresses. As Biddle puts it in his book, “assessments that rely exclusively on equipment will significantly overestimate well-equipped but badly managed armies and vastly underestimate poorly equipped but well-managed troops [11]. It is also seen as the capacity to achieve desirable combat results in and of themselves, including those of little conflicts at the technical level of war and those of wars or even long-term politico-military confrontations at the strategic or grand strategic levels of war. A more limited interpretation links “effectiveness” with competence, the capacity to maximize one’s supplies, or with characteristics such as “absorption” and “adaptiveness.” irrespective of the terminology, military effectiveness, is a crucial problem in foreign politics and is at the center of critical policy disputes. lately, it elicited little prolonged academic interest. Nonetheless, future innovative scholars have begun to pay more attention to the subject, with novel methodology and developmental algorithms. The theoretical literature on effectiveness classifies candidate factors into three categories: statistical predominance, innovation, and military deployment. Despite the increased attention on effectiveness as a whole and on non-material elements to effectiveness, especially forced participation, a number of topics warrant more investigation in future works.
To summarize, military effectiveness is the military’s capacity to effectively employ the capabilities at its disposal by inflicting more casualties on the adversary’s army while conserving its own, overcoming technological gaps, and adapting to changing conditions or environments.
Concept of War
War, according to international law, can take place only between sovereign political entities, namely States. Thus, war serves as a mechanism of resolving conflicts amongst units of the highest political structure. The bulk of people who have studied war as a sociopolitical phenomenon have also assumed as a core premise that there is a fundamental distinction between internal conflicts, which typically have means for a peaceful resolution, and foreign conflicts, which occur under anarchy. Wars have been observed to directly involve State organizations such as the foreign ministry and military forces. Due to the worldwide nature of conflict, the stakes may include the life and death of States[12]. Regardless of their professional background as political scientists, historians, sociologists, psychologists, or military analysts, many students shared this broad perspective on war as an international or inter-State phenomenon. According to the school of political realism, nation-states can only advance their national interests by displaying their willingness to fight and employing wars of various magnitudes as a tool of national policy to accomplish legitimate goals [13]. [14] described war as a “political act by which States, unable to resolve a conflict over their commitments, rights, or interests, resort to armed action to determine which state is the stronger and so can impose its will; on the other.” [15] appears to favor a political definition of war when he writes: “If war is defined as an armed conflict between two or more sovereign institutions deploying organized military forces to accomplish certain goals, the critical term in the definition is ‘organized.'” He continues by stating that this structure of the opposing armed forces extends beyond the battle lines and tends to encompass all civilian operations, including industrial, productive, and commercial enterprises, as well as social interests and individual attitudes, in modern warfare. [16] critiques [17] definition of war as “an act of violence intended to coerce the adversary into doing what we want” as being overly broad and imprecise. He asserts that “this concept may also apply to a great deal of what is referred to as peace, notably in sport, business, and money.” It could apply to any act of violence, regardless of when it occurs. It is applicable to pre-Napoleonic and pre-industrial eras and purposes when war was a castle enterprise and a gentleman’s game”. Also, Wright in 1942; attempted to synthesize the juridical, political, military, and mental perspectives on conflict (war). The subsequent definition states that war is a state of law and a type of conflict characterized by a high level of legal equality, hostility, and violence in the relationships of organized human groups. In simpler terms, war is the legitimate situation that allows more than two violent factions to engage in armed conflict on an equal footing. Identical concepts are used at various points in this terminology. In one, he claimed that war can be defined “from the perspective of each belligerent” as an extreme intensification of military activity, psychological tension, legal power, and social integration; and “from the standpoint of all belligerents” as an extreme intensification of concurrent conflicts involving armed forces, popular sentiments, legal dogmas, and national cultures; he also reiterates his definition of war as a legal condition in this section. In another, he says that war is a unique legal condition, a phenomenon of intergroup social psychology, a species of conflict, and a species of violence all at the same time. Each of these perspectives is represented in these definitions, but the judicial perspective is given precedence. Furthermore, several psychologists, like Durban and J. Bowlby, have contended that humans are essentially violent. This aggression is driven by displacement and projection, in which individuals converts their complaints into prejudice and hatred toward other cultures, faiths, nationalities, or beliefs. According to this idea, a country maintains order within its locality while providing a channel for aggression via conflict.
Franco Fornari, an Italian psychotherapist, and Melanie Klein disciple believed that war was the psychotic or projective elongation of grieving. He further believed that conflict and violence arise from our “sensual desires” and our desire to safeguard and protect the precious items to which we are bound. Some war researchers, regard societies as sacred artifacts that produces conflict. Finally, Fornari emphasized commitment as the heart of war, individuals’ astounding readiness to fight for their country, and to sacrifice themselves for their country.
Materials and Methods
Ethnonational conflict theory is used in this research as a framework of analysis. Ethnonational or ethnopolitical conflict can be characterized as one in which one or more contestants define themselves communally and assert claims on behalf of the group’s collective interests against the state or other communal actors. Ethnic conflict is typically characterized by irredentist, separatist, or anti-colonial activities. Three factors are used to classify ethnonational conflicts:
1. that they take place within a state’s internal borders, 2. that one of the combatants is the ruling government, and 3. that the opposition can prolong resistance.
Conflicts between ethnic groups that do not match these conditions are referred to as communal violence or internal regional battles. We divide the intrastate conflict into ethnic, religious, and ideological subgroups in this study. These organizations are approximately equivalent to what we refer to as ethnonationalism. Ethnic strife has been a pervasive occurrence. Since the end of the Second World War, there have been several examples of such intrastate conflicts: Korea, Vietnam, Sri Lanka, Cambodia, Pakistan, Afghanistan, Cyprus, Lebanon, Jordan, Iraq, Cuba, El Salvador, Nicaragua, Nigeria, Sudan, Angola, Zaire, Rwanda, Ethiopia, and Chad, to name a few. The focus on ethnic conflict is justified because the majority of these conflicts have occurred in impoverished countries. As a result, they compound these countries’ already dire poverty levels by eroding their shaky economic foundations and torturing generations of people with unending pain.
Additionally, there is a risk that some ethnopolitical disputes would become international, jeopardizing global peace and security, making techniques for avoiding or resolving them peacefully and imperative. The parameters of conflict theory are examined in this study. The advent of the Enemy System, Human Needs, and Conflict Resolution theories to explain conflict is particularly significant. The analysis of conflict theory is critical for comprehending the nature of the political conflict. This theoretical domain must be thoroughly researched to find solutions to many of the world’s seemingly intractable challenges. Hopefully, advancements in this sector will aid researchers in gaining a better understanding and assisting in the quest for solutions. There is a three-step method. The first step is to identify an appropriate explanation for the nature of conflict; the second step is to apply this model to explain the war in a particular setting; the third step is to seek solutions.
Disputes between Israel and Palestine
The following positions define the two parties’ stated viewpoints; nevertheless, it is critical to note that neither side has a single position. Both the Israeli and Palestinian sides contain moderate and extremist bodies, as well as dovish and hawkish.
One of the biggest impediments to settling the Israeli–Palestinian conflict is the conflict’s participants’ deep-seated and rising distrust. Unilateral policies and extreme political sides’ rhetoric, combined with violence and incitement of citizens against civilians, have bred mutual hatred and a lack of faith in the peace process. Hamas enjoys widespread support among Palestinians, and because its members continuously call for Israel’s destruction and violence remains a threat, security becomes a primary concern for many Israelis. Israel’s settlement construction in the West Bank has led the majority of Palestinians to believe that Israel is not devoted to achieving a deal but rather to maintaining permanent rule over their land [18].
Jerusalem
Jerusalem’s control is a complicated matter, with each side asserting its claim to the city. Jerusalem is central to the religious and historical histories of the three greatest Abrahamic religions—Judaism, Christianity, and Islam. Jerusalem is Judaism’s holiest city, having been the site of the Jewish temples on the Temple Mount and the ancient Israelite kingdom’s capital. Jerusalem is the third most sacred site for Muslims, as it is the location of the Isra and Mi’raj events and the Al-Aqsa Mosque. Christians revere Jerusalem as the location of Jesus’ crucifixion and the Church of the Holy Sepulcher.
Israel’s government, including the Knesset and Supreme Court, has been headquartered in West Jerusalem’s “new city” since Israel’s establishment in 1948. Israel took the full administrative authority of East Jerusalem following Israel’s takeover of Jordanian-controlled East Jerusalem during the Six-Day War. Israel enacted the Jerusalem Law in 1980, saying, “Jerusalem, entire and united, is Israel’s capital [19].
Figure 1: Map of Jerusalem. Source: CIA remote sensing
Except for the United States [20] and Russia, numerous countries do not recognize Jerusalem as Israel’s capital. Most UN member nations and international organizations do not recognize Israel’s post-1967 Six-Day War claim to East Jerusalem, nor its 1980 Jerusalem Law proclamation [21]. In its 2004 advisory opinion on the Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory, the International Court of Justice defined East Jerusalem as “Palestinian territory occupied [22]. As of 2005, Jerusalem was home to around 719,000 people: 465,000 Jews (mainly in West Jerusalem) and 232,000 Muslims (primarily in East Jerusalem) [23]. The United States offered a plan at the 2000–2001 Camp David and Taba Summits. The Arab sections of Jerusalem would be handed to the projected Palestinian state, while the Jewish parts of Jerusalem would be ceded to Israel. The Israeli and Palestinian governments would jointly regulate all archaeological activities beneath the Temple Mount. In principle, both sides agreed to the concept, but the summits ultimately failed [24].
Israel expresses fear about the security of Israeli inhabitants if Palestinian-controlled districts in Jerusalem are established. Since 1967, Jerusalem has been a primary target of extremist organizations’ attacks on civilian targets. Arabs have targeted numerous Jewish neighborhoods. If Arab communities were to be included inside the borders of a Palestinian state, their proximity would jeopardize the safety of Jewish citizens [25].
Holy Sites
Israel is concerned about the welfare of Jewish sacred sites that could fall under Palestinian administration. When Jordan controlled Jerusalem, Jews were not permitted to visit the Western Wall or other Jewish holy places, and the Mount of Olives Jewish cemetery was desecrated [26]. Israel has prohibited Muslims from praying at Joseph’s Tomb, a site revered by both Jews and Muslims, since 1975. Settlers erected a yeshiva, placed a Torah scroll on the mihrab, and covered it. The site was robbed and set on fire during the Second Intifada [27]. Israeli security agencies regularly monitor and apprehend Jewish radicals who plot attacks, while several significant instances continue to occur [28]. Israel has granted the Muslim trust (Waqf) near-complete control over the Temple Mount [29].
Palestinians have expressed anxiety over the safety of Christian and Muslim holy sites under Israeli authority [30]. Some Palestinian advocates have claimed that the Western Wall Tunnel was reopened to collapse the mosque [31]. In a 1996 speech to the United Nations, Israel’s Ministry of Foreign Affairs refuted this assertion, describing the statement as an “escalation of rhetoric” [32].
Casualties
According to the United Nations Office for the Coordination of Human Affairs database, 5,587 Palestinians and 249 Israelis have died since January 1, 2008 [33]. Numerous research present conflicting numbers on Israeli–Palestinian casualties. Between 1948 and 1997, the Stockholm International Peace Research Institute estimates that 13,000 Israelis and Palestinians were murdered in violence. Other estimates place the death toll at 14,500 between 1948 and 2009 [34]. 2,000 PLO combatants were killed in armed fighting with Israel during the 1982 Lebanon War [35].
Table 1: Civilian fatalities of the Israeli-Palestinian conflict
Years |
Deaths |
|
Palestinians |
Israelis |
|
2011 |
118 (13) |
11 (5) |
2010 |
81 (9) |
8 (0) |
2009 |
1,034 (314) |
9 (1) |
2008 |
887 (128) |
35 (4) |
2007 |
385 (52) |
13 (0) |
2006 |
665 (140) |
23 (1) |
2005 |
190 (49) |
51 (6) |
2004 |
832 (181) |
108 (8) |
2003 |
588 (119) |
185 (21) |
2002 |
1,032 (160) |
419 (47) |
2001 |
469 (80) |
192 (36) |
2000 |
282 (86) |
41 (0) |
1999 |
9 (0) |
4 (0) |
1998 |
28 (3) |
12 (0) |
1997 |
21 (5) |
29 (3) |
1996 |
74 (11) |
75 (8) |
1995 |
45 (5) |
46 (0) |
1994 |
152 (24) |
74 (2) |
1993 |
180 (41) |
61 (0) |
1992 |
138 (23) |
34 (1) |
1991 |
104 (27) |
19 (0) |
1990 |
145 (25) |
22 (0) |
1989 |
305 (83) |
31 (1) |
1988 |
310 (50) |
12 (3) |
1987 |
22 (5) |
0 (0) |
Total |
7,978 (1,620) |
1,503 (142) |
Source: Authors computation
Table 2: Israeli–Palestinian conflict demographics
belligerent |
Soldiers |
Non-combatant |
Female |
male |
Non- adults |
Male non-adults |
Female non-adults |
Israeli |
31% |
69% |
69% |
31% |
12% |
Not available |
Not available |
Palestinian |
41% |
59% |
94% |
6% |
20% |
87% |
13% |
All tables refer to fatalities resulting from direct combat between Israelis and Palestinians, including IDF military operations, artillery fire, search and arrest efforts, Barrier demonstrations, targeted killings, and settler violence. The data do not include incidents in the context of conflict, such as casualties from unexploded munitions or incidents in which the circumstances remain unclear or in dispute. The statistics reflect all reported fatalities of all ages and genders (Milton-Edwards, 2008).
Results and Discussions
The effectiveness of the Israeli defense forces (IDF)
The United Nations uses the phrase “Occupied Palestinian Territory” to refer to the West Bank, including East Jerusalem [36] and the Gaza Strip—territories conquered by Israel during the 1967 Six-Day War from Egypt and Jordan [37]. The IDF uses disputed territories to claim that some parts cannot be occupied because no nation has established unambiguous rights. No functioning diplomatic agreement existed when Israel captured them in June 1967 [38]. The region is still called Judea and Samaria, based on old regional names. This is also the name given to the UN Partition Plan of 1947 [39].
IDF occupied East Jerusalem in 1980. IDF has never annexed the West Bank, except for East Jerusalem or the Gaza Strip. The United Nations has demanded an end to all claims or states aggression, as well as respect for and recognition of each state’s sovereignty, territorial integrity, and political independence, as well as their right to live in peace within secure and recognized borders free of threats or acts of force “and that IDF, withdraw from territories occupied during the recent conflict.
Israel’s position has been that the West Bank’s majority Arab-populated areas (without substantial Jewish settlements) and the whole Gaza Strip must eventually become part of an independent Palestinian state; however, the state’s specific borders are under dispute. For example, at Camp David, then-Israeli Prime Minister Ehud Barak gave Arafat the chance to build a non-militarized Palestinian state. The proposed state would begin with 77 percent of the West Bank divided into two or three areas, increasing to 86–91 percent after six to twenty-one years.
Autonomy, but not sovereignty, will be given to some of East Jerusalem’s Arab neighborhoods surrounded by Israeli territory, the entire Gaza Strip, and the dismantling of most settlements [40]. Arafat rejected the offer without making a counterproposal.
President Clinton’s subsequent proposal promised Palestinian control over 94–96 percent of the West Bank but was similarly rejected with 52 objections [41]. The Arab League has agreed to minor and mutually agreed territorial swaps as part of a negotiated two-state solution based on the June 1967 borders. Additionally, official US policy uses the 1967 borders to start a future peace agreement [42].
Certain Palestinians assert their right to the entirety of the West Bank, Gaza Strip, and East Jerusalem. IDF maintains that it is justified in refusing to cede all of this area due to security concerns. The absence of any genuine diplomatic agreement implies that ownership and boundaries of this land are up for debate. Palestinians assert that any diminution of their claim constitutes a grave violation of their rights. They argue in negotiations that any attempt to shrink the limits of this area is a hostile move against their primary interests. IDF regards this region as disputed and believes that discussions aim to identify the eventual borders. Other Palestinian factions, like Hamas, have previously argued that Palestinians must govern not just the West Bank, Gaza Strip, and East Jerusalem but also the entirety of Israel. As a result, Hamas has viewed the peace process with suspicion “as religiously impermissible and politically implausible.
The Annexation of Gaza by the IDF
According to the Israeli government, imposing a blockade on an adversary is acceptable under international law for security reasons. The authority to impose a naval blockade is established by customary international law and the Laws of Armed Conflict. A United Nations commission has declared Israel’s siege “both legal and reasonable” [43]. According to the United Nations Office for the Coordination of Humanitarian Affairs, Israel’s continuing land, sea, and air blockade amount to collective punishment of the inhabitants [44]. Israel’s Military Advocate General has presented many justifications for the strategy, including the following:
“The State of Israel is engaged in an ongoing armed battle with terrorist organizations operating in the Gaza Strip. This military struggle has escalated since Hamas forcefully took control of Gaza in June 2007, transforming the territory under its de facto authority into a launchpad for mortar and rocket strikes against Israeli cities and villages in southern Israel” [45].
Figure 2: attack on Gaza by the IDF in 2009. Source: IDF satellite imagery
According to Oxfam, 95 percent of Gaza’s industrial activity was suspended in 2007 due to an import-export restriction. In June 2007, only 1,750 people remained employed at 195 factories, down from 35,000 in June 2005.[46]. By 2010, Gaza’s unemployment rate had increased to 40%, with 80% of the population subsisting on less than $2 a day [47].
In January 2008, the Israeli government assessed the number of calories required per person to avert a humanitarian disaster in the Gaza Strip and then removed 8% to account for Gazans’ culture and experience. The figures were made public in response to a plea to the high court by Israeli human rights organization Gisha. Israel’s Coordinator of Government Activities in the Territories, who drafted the plan, maintained that it was never legally implemented; however, Gisha rejected this assertion [48].
Israel’s government began reducing the energy it sold directly to Gaza on February 7, 2008. Following the decision of Israel’s High Court of Justice, which determined that the amount of industrial fuel supplied to Gaza and the amount of industrial diesel fuel supplied to the Gaza Strip during the winter months of last year was comparable to that which the IDF now commit to allowing into the Gaza Strip. This also suggests that the sum is acceptable and sufficient to satisfy the Gaza Strip’s critical humanitarian needs.” Two Israelis were killed by Palestinian militants while delivering fuel to the Nahal Oz fuel depot [49]. Regarding Israel’s plan, the court stated a 5% reduction in power supply for the ten power lines connecting Israel to the Gaza Strip, 13.5 megawatts on two of the lines and 12.5 megawatts on the third line.
The court is convinced that this reduction does not violate the State of Israel’s humanitarian obligations imposed due to the armed conflict between it and the Hamas organization that controls the Gaza Strip. Our finding is based on the part of respondents’ evidence, which states that the relevant Palestinian officials claimed that they can reduce the load if restrictions on the power lines are imposed and that they have employed this capability in the past.
Israel’s Security Cabinet authorized a new method for controlling the blockade on June 20, 2010, allowing virtually all non-military or dual-use commodities to enter the Gaza Strip. Israel, according to a cabinet statement, would increase the flow of building materials intended for Palestinian Authority-approved projects, such as schools, health facilities, water, and sanitation – as well as (projects) that are subject to international monitoring [50]. Despite the lifting of the land blockade, Israel will continue to monitor all maritime cargo headed for Gaza at the Ashdod port.
Before April 2013 Gaza visit, Turkey’s Prime Minister Recep Tayyip Erdogan explained to Turkish newspaper Hürriyet that Israel needed to meet some conditions before friendly relations between Turkey and Israel could resume.
Additionally, in the Hürriyet interview, the Turkish Prime Minister noted, in respect to the April 2013 Gaza tour:
We will follow the situation to see whether or not the pledges are kept.
Lastly, Netanyahu stated that Israel would consider lifting the Gaza barrier only if the region achieves peace [51].
Conclusions
The researchers concentrated on two pivotal events in the lengthy history of the Israeli-Palestinian conflict: the division of Palestine in 1947 and the signing of the Oslo accords in 1993. Three different lenses representing a range of theoretical viewpoints have resulted in three precise insights into the Israeli-Palestinian conflict resulting from the empirical cutting. Applying alternative international relations perspectives and choosing alternative foreign policy assumptions has resulted in a variety of explanations to why the Jewish community in Palestine accepted partition and the Palestinian Arabs rejected partition and a variety of reasons why Israel and the PLO agreed to the Oslo accords in 1993.
Also, the underlying belief in the necessity of establishing a Palestinian state served as an overarching incentive for Arafat’s political behavior. Only an independent Palestinian state can put an end to the suffering of Palestinian refugees in Arab nations and Israeli mistreatment of the Palestinian population in the occupied areas. Lastly this research discovered that Israel suffered some civilian casualties, though the Israeli defense forces were very effective in the Israeli-Palestinian war.
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