Book Review: Narco-Cults: Understanding the Use of Afro-Caribbean and Mexican Religious Cultures in the Drug Wars
Robert J. Bunker
Tony M. Kail, Narco-Cults: Understanding the Use of Afro-Caribbean and Mexican Religious Cultures in the Drug Wars. Boca Raton: CRC Press, 2015. 345 Pages. $59.95.
The author, Tony Kail, is a former law enforcement officer and subject matter expert (SME) on Afro-Caribbean spirituality. For about five years (at the time the book was finished in July 2014), he has been branching out into research and training related to Mexican narco-saints and the drug war of which they are a part. His earlier publications include A Cop’s Guide To Occult Investigations (Paladin Press, 2003) and Magico-Religious Groups and Ritualistic Activities (CRC Press, 2008). For disclosure purposes, the reviewer knows the author, has drawn upon his expertise in the past for FBI/PFI Futures Working Group (FWG) related projects, and in fact has suggested to him he undertake a work such as this one related to Mexican narco spirituality to help fill a much needed research and informational gap. The author has masterfully done just that with no holds barred with respect to the graphic imagery provided of the atrocities committed by the drug gangs and cartels linked to their dark magico-religious activities.
Los Zetas member posing with Santa Muerte statute.
Social Media/Nd. Provided by Tony Kail.
The work is divided into ten chapters, a foreword, preface, acknowledgments, about the author, closing comments, glossary, and an index. Additionally, the foreword is provided by Small War Journal—El Centro Fellow Sylvia Longmire. The chapters are as follows:
• Chapter 1: Mexican drug trafficking organizations (DTOs)
• Chapter 2: Narco-cults
• Chapter 3: The role of religious culture in narco-cult investigations
• Chapter 4: Santería (Relga de Ocha)
• Chapter 5: Palo Mayombe and Bantu traditions (Las Reglas de Congo)
• Chapter 6: Mexican folk religions and practices
• Chapter 7: Voodoo
• Chapter 8: Christian-based groups
• Chapter 9: Investigations
• Chapter 10: A field guide for identifying artifacts
The most important chapters in the work are those that provide the new Mexican narco-cult related information. Those are Chapters 1-3, 6, and 8-10. Chapters 4-5 and 7, while of interest, have information that can readily be found in Kail’s earlier works. Their provision in this work has been made due to the overlaps and interactions between drug trafficking organizations and the syncretic nature of magico-religious practices that result in ‘spiritual mashups’—cases in point being the 1989 Matamoros, Mexico narco-satanico killings which blended Afro-Caribbean and Latin American religious practices together and the more recent instances of Mexican cartel members hiring Voodoo practitioners to cast spells on rival cartel members. The religion/spirituality focused chapters each follow a common structure that introduces the subject matter and then provides historical background and describes the belief system. Saints and/or deities are then covered along with group specific information (eg. structures, spells , rituals, and incidents), followed by cultural terms and references.
Saint Judas shrine in home of narcotics trafficker.
Used for magico-religious protection.
Social Media/Nd. Provided by Tony Kail.
Extensive Mexican folk and narco-saint information and listings provided in this work are: Our Lady of Guadalupe, Juan Soldado, Santa Maria, Dr. Jose Gregorio Hernandez, San Toribio Romo, Saint Niño de Atocha, San Ramon, San Cipriano, San Martin de Porres, Los Tres Grandes, Saint Alexis, San Martin Caballero, Juan Minero, Don Juan Dinero, Jesus Malverde, Pancho Villa, Judas Tadeo, San Simon, San Pascual, and Saint Michael. While traditional Catholic and folk saint veneration in Mexico was originally distinct from narco-trafficking, many elements of it have been both appropriated and even highjacked by various criminal elements. Additionally, pseudo Christian Cults, such as La Familia Michoacana (the Family Michoacan) and Caballeros Templarios (the Knights Templars), Santa Muerte (with some instances of human sacrifices) and even Aztec religious practices (which include the taking of skins and cannibalism), resurrected by certain cartel factions, are also covered.
Narco shrine composed of Jesus Malverde and Saint Simon (Maximon) icons.
Note cross border links to an American city.
Social Imagery/Nd. Provided by Tony Kail.
The extensive imagery of icons, logos, shrines, artifacts, and incident scenes provided in the work is important for law enforcement narcocultura, narco-saint, and cartel recognition purposes. Additionally, the torture-killing and shrine desecration photos bring home to the reader the very dangerous reality from an officer safety perspective of interacting with drug gang and cartel members. While the dangers of such interaction in the US can still be normally considered low to at times moderate in nature, in Mexico the killing of law enforcement officers is extremely common as is the wholesale corruption of entire police forces in cartel owned towns and cities. Additional practical field relevant information is provided in Chapter 10; such as investigations that draw upon cultural understanding, traffic stops, interviewing subjects, U.S. case law involving narco saints, and related intelligence matters.
In summation, the work is not sugarcoated or sanitized—it represents an accurate and graphic description of life on the street in many parts of Mexican and even sporadically inside the United States as it relates to criminals who have fully embraced the darker side of narcocultura. Kail does what he intends to do in the book—that is, to provide a highly useful resource that will educate and inform law enforcement officers who have found themselves up against the violent cultures (on both physical and spiritual levels) of Afro-Caribbean and Mexican drug gangs and cartels. The book will also have great utility for academics, policy analysts, and U.S. military and intelligence analysts conducting Mexican cartel and drug war research.
The views expressed in this book review are those of the author and do not necessarily reflect the official policy or position of the Federal Bureau of Investigation, the U.S. Army War College, or the U.S. Government.