Center of Gravity: What We Can Learn From Spanish Television’s Casa de Papel
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On Carl von Clausewitz: What is less spoken of is his study of small wars and people’s war.
Line-on-line warfare of the past hasn’t evolved into something completely new; it’s the greater quantity of small action conflict we should burden our minds with.
Because we love Carl von Clausewitz and the center of gravity concept, we need to grant them a divorce- for our sake.
Our doctrine overlooks the essence of war as a human enterprise. This article explores how to rectify this within the context of supporting the evolution of the U.S. military towards Joint Force 2020.
If physical success on the battlefield cannot be translated into part of a larger aim, it is largely irrelevant even if it does a great deal of physical damage to the enemy.
War is the coherent execution of all means to bring about sufficient adherence to a nation’s will in the international (global) arena; resulting in armed conflict only when all other means fail.
The barbarians have come and the rules of war and peace stand transformed.
Dave Maxwell points out an excellent read for Labor Day from Christopher Bassford entitled "Tip-Toe through the Trinity or the Strange Persistence of Trinitarian Warfare." From the conclusion:
Much of the criticism of Clausewitz essentially boils down to a complaint that he never stated his entire theory in a way we could all grasp by reading a single pithy sentence—at most, a pithy paragraph. Nonetheless, the 300-word Section 28 of Book 1, Chapter 1, of On War is an amazingly compressed summation of reality. Clausewitz’s Trinity is all-inclusive and universal, comprising the subjective and the objective; the unilateral and multilateral; the intellectual, the emotional, and the physical components that comprise the phenomenon of war in any human construct. Indeed, through the subtraction of a few adjectives that narrow its scope to war, it is easily expanded to encompass all of human experience. It is thus a profoundly realistic concept. Understanding it as the central, connecting idea in Clausewitzian theory will help us to order the often confusing welter of his ideas and to apply them, in a useful, comparative manner, both to the history of the world we live in and to its present realities. Most important, its realism will help us steer clear of the worst tendencies of theory and of ideology, of “pure reason” and logic, and of pure emotion.